In the course of preaching on Romans 5:1-11, I was reminded that God does not let any of our life experience go to waste but takes all the strands of joy and of pain, hope and trouble, love and grief and weaves them into the tapestry of our lives, making us who we are.
When in Romans 5 Paul talks about taking pride in troubles, I believe he is taking pride not in having troubles but taking pride (boasting) of God's ability to recycle the troubles of our lives into this tapestry being created that becomes us.
If God has the ability to transform ( read "recycle") the cross, the death of Jesus into a doorway to reconciliation and saving hope, then no trouble is safe from God's recycling power.
This begs the question: What is God recycling right now in our lives, even in mysterious and unseen ways?
Monday, May 20, 2013
Unworthy and Faithful
Luke 7:1-10 is Luke’s account of the healing of a
centurion’s slave. A centurion is a
Gentile military leader. He sends others
to present his message to Jesus. He doesn’t even dare to meet Jesus,
considering himself unworthy of Jesus’ time and energy. Yet he shows considerable concern for his
slave’s wellbeing, certainly not treating the slave as disposable property. All
the centurion asks is for Jesus to speak, just speak and healing will come to
his servant. Jesus responds the centurion’s cry to help with compassionate
response and with high praise, “even in Israel I haven’t found faith like
this.” (verse 9)
In a sense, this passage anticipates Cornelius’ faith in
Acts 10. It also anticipates the
situation of 20th century Christians who believe the faith message
and yet have not seen Jesus face to face.
This unnamed centurion may represent many of us who feel ourselves to be
unworthy of Jesus’ time and energy. This
sense of unworthiness may be most profoundly felt on Communion Sunday when we
are invited to come and receive signs of Jesus’ love for us, bread and the cup. And we are invited to come not because we
deserve to be there, but because we have needs only Jesus can attend to.
What word would you want Jesus to speak on someone’s
behalf? On your behalf?
Monday, May 13, 2013
When I look into the sky
Psalm 8 is the first hymn of praise in the Book of
Psalms. It proclaims something about God
that is at the heart of the whole of scripture:
God is the creative, sovereign and life-giving force for the entire
cosmos. This sovereign God, Lord of all,
has entrusted seemingly insignificant human beings with power and authority to
join God in taking care of this cosmos!
While human beings may be overcome by their insignificant smallness when
they ponder the vastness of the universe, the vastness of God has called upon
human kind to exercise care over and for the world they have been given.
John Wesley writes of this psalm: If we consider boundless space or boundless duration, we shrink into
nothing before it….whenever you are tempted to fear lest you be forgotten
before the immense, the eternal God, remember that nothing is little or great,
that no duration is long or short before him
.
Psalm 8 reminds us that we are all made in the image of
God. The world is not here for us. We
are, in fact, here for the world!
This week make time to sit and enjoy a sunrise or a
sunset. Be aware of what you are feeling
as you make room in the busyness of life for the glory of God’s creation.
Wednesday, May 8, 2013
Dismayed by Glory
"Heavens proclaimed God's righteousness and all nations (peoples) have seen his glory. All those who worship images, those who are proud of idols, are put to shame (dismayed). All gods bow down to the Lord! Zion has heard and celebrates...." ( Psalm 97:6-8a, CEB)
In conversation with a friend over this passage, a truth dawned on me. While all people may see God's glory, not every one has the same response. Some will be dismayed (the JPS translation of the word translated above as "shame"). Others (Zion) will rejoice at the same sighting of glory.
I think God's glory is the revelation of God's very nature, the very character of God. The glory of God is seen in God's self-giving. Another way of saying this is: God's glory is God's capacity of loving kindness. Love is the very heart and heart beat of God.
The sign of God's glory is the Cross of Jesus, his self-giving, sacrificial love.
The love of God can evoke dismay is some of us and joy in others of us. The love of God in and through the live of Jesus the Christ may evoke both reactions.
Our response is shaped by where we place ourselves in relation to God. If we are consumed by devotion to "idols", to images, and other forces that compete with God for my time, energy, resources, and commitments then we are more likely to experience God's glory as intrusive, challenging, even demanding. If we are more focused on commitments and devotion that place us under the guidance of God's love, then rejoicing and praise are the ticket.
On some days, I experience both dismay and joy.
In conversation with a friend over this passage, a truth dawned on me. While all people may see God's glory, not every one has the same response. Some will be dismayed (the JPS translation of the word translated above as "shame"). Others (Zion) will rejoice at the same sighting of glory.
I think God's glory is the revelation of God's very nature, the very character of God. The glory of God is seen in God's self-giving. Another way of saying this is: God's glory is God's capacity of loving kindness. Love is the very heart and heart beat of God.
The sign of God's glory is the Cross of Jesus, his self-giving, sacrificial love.
The love of God can evoke dismay is some of us and joy in others of us. The love of God in and through the live of Jesus the Christ may evoke both reactions.
Our response is shaped by where we place ourselves in relation to God. If we are consumed by devotion to "idols", to images, and other forces that compete with God for my time, energy, resources, and commitments then we are more likely to experience God's glory as intrusive, challenging, even demanding. If we are more focused on commitments and devotion that place us under the guidance of God's love, then rejoicing and praise are the ticket.
On some days, I experience both dismay and joy.
Monday, May 6, 2013
Reflections on Psalm 104
“Let my whole being bless the Lord!” With those words, the writer of Psalm 104
begins and ends his prayer. In between,
the creative power of God is affirmed and acknowledged as provision for the
care and ongoing nurture of the creation as home and dwelling place for all God
has made. This world is the home God has
prepared for us to share with all created life; it is the place God has placed
us in the scope of his creative activity.
Even destructive forces like water are used productively and creatively
by God to bring forth life and abundance.
God’s hands are not clinched in a fist but are open, filled with
life-giving blessing. When God’s Spirit
goes forth life is birthed, sustained and renewed. (verse 30)
The first part of verse 35, “Let sinners be wiped clean from
the earth…” seems like an interruption of the flow of praise in this
psalm. I sense these words to be the
acknowledgement that those forces that would seek to undo the creative work God
accomplishes will be effectively “put in their place” and their harmful
intentions will not be tolerated or effective in God’s over all creative work.
Pause this week and intentionally set aside some time each
day to listen to and look for the presence of God’s handiwork within the world
around you. Be observant of moments when
you experience the goodness of God, God’s open-handedness of life giving care
and blessing.
Heart Aches and Doorways
This past month has been a week of heart aches: Violence at the Boston marathon, the
explosion in Texas, floods in the Midwest, earthquake in China, the death of a
local teenager and a pastor friend, plus just the day to day “little deaths” of
hopes and dreams, of illnesses and growing limitations we all experience. My emotional plate has been full to
overflowing ; and maybe yours is too.
There seem to be weeks when the heart aches outweigh the celebrations.
While the question of “why” is normal, I find that “why” has no satisfying
answer. I find myself asking, “What do
I/we do next?” Given what has
transpired, what do we do next?
One step is to embrace the heart ache. It is a sign or expression that life is
important. Embrace the hurt and whatever
emotions go with it including frustration, anger, tears, rage, confusion,
emptiness. Embrace the heart ache and
see what it has to teach us about loving God,
others and ourselves. Value the ache
as a doorway through which God’s presence may enter.
This morning I read Psalm 103 as my devotional reading for
the day. You may (or may not ) be aware
that one of my spiritual practices is to read a psalm a day, listening for a
word or phrase God may have for me to ponder through the day. Most of the time I will write a reflection or
response to the psalm in a daily journal I keep. Here is what I heard in psalm 103:8-19
(selected verses)
“The Lord is compassionate and merciful,
very patient, and full of faithful love…
He doesn’t deal with us according to our sin
or repay us according to our wrongdoing,
because as high as heaven is above the earth,
that’s how large God’s faithful love is for those who honor him.
As far as east is from west—
that’s how far God has removed our sin from us.
Like a parent feels compassion for their children—
that’s how the Lord feels compassion for those who honor him. Because God knows how we’re made, God remembers we’re just dust… But the Lord’s faithful love is from forever ago to forever from now for those who honor him.”
very patient, and full of faithful love…
He doesn’t deal with us according to our sin
or repay us according to our wrongdoing,
because as high as heaven is above the earth,
that’s how large God’s faithful love is for those who honor him.
As far as east is from west—
that’s how far God has removed our sin from us.
Like a parent feels compassion for their children—
that’s how the Lord feels compassion for those who honor him. Because God knows how we’re made, God remembers we’re just dust… But the Lord’s faithful love is from forever ago to forever from now for those who honor him.”
And God’s righteousness reaches to the grandchildren of
those who keep his covenant and remember to keep his commands. The Lord has
established his throne in heaven,
and his kingdom rules over all.”
and his kingdom rules over all.”
When our
hearts ache, faith teaches us that God is like a compassionate parent whose
faithful love gathers us in. I am also
reminded that the word “compassion” means to “suffer with” and that God’s
“righteousness” is God’s power of life that conquers evil and death.
Heart aches
are worth pondering as doorways for God’s suffering with us as the presence
of the power of life.
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